Apartheid in South Africa |
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Events and Projects |
Sharpeville massacre Soweto uprising · Treason Trial Rivonia Trial Church Street bombing · CODESA St James Church massacre Cape Town peace march |
Organisations |
ANC · IFP · AWB · Black Sash · CCB Conservative Party · ECC · PP · RP PFP · HNP · MK · PAC · SACP · UDF Broederbond · National Party COSATU · SADF · SAP |
People |
P. W. Botha · D. F. Malan Nelson Mandela Desmond Tutu · F. W. de Klerk Walter Sisulu · Helen Suzman Harry Schwarz · Andries Treurnicht H. F. Verwoerd ·Sheena Duncan Oliver Tambo B. J. Vorster · Kaiser Matanzima Jimmy Kruger · Steve Biko Mahatma Gandhi · Joe Slovo Trevor Huddleston · Hector Pieterson Winnie Madikizela-Mandela Mangosuthu Buthelezi |
Places |
Bantustan · District Six · Robben Island Sophiatown · South-West Africa Soweto · Sun City · Vlakplaas |
Other aspects |
Afrikaner nationalism Apartheid laws · Freedom Charter Sullivan Principles · Kairos Document Disinvestment campaign South African Police · Popular culture |
Causes of the protests
Black students in Soweto protested against the Afrikaans Medium Decree of 1974 which forced all black schools to use Afrikaans and English in a 50-50 mix as languages of instruction. The Regional Director of Bantu Education (Northern Transvaal Region), J.G. Erasmus, told Circuit Inspectors and Principals of Schools that from January 1, 1975, Afrikaans had to be used for mathematics, arithmetic, and social studies from standard five (7th grade), according to the Afrikaans Medium Decree; English would be the medium of instruction for general science and practical subjects (homecraft, needlework, woodwork, metalwork, art, agricultural science). Indigenous languages would only be used for religion instruction, music, and physical culture.The association of Afrikaans with apartheid prompted black South Africans to prefer English. Even the homelands regimes chose English and an indigenous African language as official languages. In addition, English was gaining prominence as the language most often used in commerce and industry. The 1974 decree was intended to forcibly reverse the decline of Afrikaans among black Africans. The Afrikaner-dominated government used the clause of the 1909 Constitution that recognized only English and Afrikaans as official languages as pretext to do so. While all schools had to provide instruction in both Afrikaans and English as languages, white students learned other subjects in their home language.
Punt Janson, the Deputy Minister of Bantu Education at the time, was quoted as saying: "I have not consulted the African people on the language issue and I'm not going to. An African might find that 'the grootbaas' only spoke Afrikaans or only spoke English. It would be to his advantage to know both languages"'.
The decree was resented deeply by blacks as Afrikaans was widely viewed, in the words of Desmond Tutu, then Dean of Johannesburg as "the language of the oppressor". Teacher organizations such as the African Teachers Association of South Africa objected to the decree.
The resentment grew until April 30, 1976, when children at Orlando West Junior School in Soweto went on strike, refusing to go to school. Their rebellion then spread to many other schools in Soweto. A student from Morris Isaacson High School, Teboho 'Tsietsi' Mashinini, proposed a meeting on June 13, 1976, to discuss what should be done. Students formed an Action Committee (later known as the Soweto Students’ Representative Council) that organized a mass rally for June 16 to make themselves heard.
In a BBC/SABC documentary broadcast for the first time in June 2006, surviving leaders of the uprising described how they planned in secret for the demonstration, surprising their teachers and families (and the apartheid police) with the power and strength of the demonstration (see 'Radio' section below).
The uprising
On the morning of June 16, 1976, thousands of black students walked from their schools to Orlando Stadium for a rally to protest against having to learn through Afrikaans in school. Many students who later participated in the protest arrived at school that morning without prior knowledge of the protest, yet agreed to become involved. The protest was intended to be peaceful and had been carefully planned by the Soweto Students’ Representative Council’s (SSRC) Action Committee, with support from the wider Black Consciousness Movement. Teachers in Soweto also supported the march after the Action Committee emphasized good discipline and peaceful action. But this changed when one teacher was assaulted with a brick when trying to stop the students and another was stabbed with a knife.Tsietsi Mashininini led students from Morris Isaacson High School to join up with others who walked from Naledi High School. The students began the march only to find out that police had barricaded the road along their intended route. The leader of the action committee asked the crowd not to provoke the police and the march continued on another route, eventually ending up near Orlando High School. The crowd of between 3,000 and 10,000 students made their way towards the area of the school. Students sang and wove placards with slogans such as, "Down with Afrikaans", "Viva Azania" and "If we must do Afrikaans, Vorster must do Zulu".
A 2006 BBC/SABC documentary corroborated the testimony of Colonel Kleingeld, the police officer who fired the first shot, with eyewitness accounts from both sides. In Kleingeld's account, some of the children started throwing stones as soon as they spotted the police patrol, while others continued to march peacefully. Colonel Kleingeld, drew his handgun and fired a shot, causing panic and chaos. Students started screaming and running and more gunshots were fired.
The rioting continued and 23 people, including two white people, died on the first day in Soweto. Among them was Dr Melville Edelstein, who had devoted his life to social welfare among blacks. He was stoned to death by the mob and left with a sign around his neck proclaiming 'Beware Afrikaaners' (sic).
The violence escalated as the students panicked; bottle stores and beerhalls were targeted. The violence abated by nightfall. Police vans and armoured vehicles patrolled the streets throughout the night.
Emergency clinics were swamped with injured and bloody children. It is not known how many injured children sustained bullet wounds because doctors refused to collect such details for fear that police would target the families of such children. In many cases bullet wounds were indicated on hospital records as abscesses.
Emotions ran high after the massacre on June 16. Hostility between students and the police was intense, with officers shooting at random and more people joining the protesters. The township youth had been frustrated and angry for a long time and the riots became the opportunity to bring to light their grievances.
The 1,500 heavily armed police officers deployed to Soweto on June 17 carried weapons including automatic rifles, stun guns, and carbines. They drove around in armoured vehicles with helicopters monitoring the area from the sky. The South African Army was also ordered on standby as a tactical measure to show military force. Crowd control methods used by South African police at the time included mainly dispersement techniques, and many of the officers shot indiscriminately, killing many people.
Casualties
The accounts of how many people died vary from 200 to 600, with Reuters news agency currently reporting there were "more than 500" fatalities in the 1976 riots . The original government figure claimed only 23 students were killed. The number of wounded was estimated to be over a thousand men, women, and children. it was later found that most of the wounds received by the protestors were in the back clearly indicating that the majority of the victims where running awayAftermath
The Soweto Uprising was a turning point in the liberation struggle in South Africa. Prior to this event, the liberation struggle was being fought outside of South Africa, mostly in Rhodesia (later Zimbabwe), South West Africa (later Namibia) and Angola. But from this moment onwards, the struggle became internal and the government security forces were split between external operations and internal operations.
The clashes also occurred at a time when the South African Government was being forced to "transform" apartheid in international eyes towards a more "benign" form. In October 1976, Transkei, the first Bantustan, was proclaimed "independent" by the South African Government. This attempt to showcase supposed South African "commitment" to self-determination backfired, however, when Transkei was internationally derided as a puppet state.
For the state the uprising marked the most fundamental challenge yet to apartheid and the economic (see below) and political instability it caused was heightened by the strengthening international boycott. It was a further 14 years before Mandela was released, but at no point was the state able to restore the relative peace and social stability of the early 1970s as black resistance grew.
Many white South African citizens were outraged at the government's actions in Soweto, and about 300 white students from the University of the Witwatersrand marched through Johannesburg's city centre in protest of the killing of children. Black workers went on strike as well and joined them as the campaign progressed. Riots also broke out in the black townships of other cities in South Africa.
Student organizations directed the energy and anger of the youth toward political resistance. Students in Thembisa organized a successful and non-violent solidarity march, but a similar protest held in Kagiso led to police stopping a group of participants and forcing them to retreat, before killing at least five people while waiting for reinforcements. The violence only died down on June 18. The University of Zululand's records and administration buildings were set ablaze, and 33 people died in incidents in Port Elizabeth in August. In Cape Town 92 people died between August and September.
Most of the bloodshed had abated by the close of 1976, but by that time the death toll stood at more than 600.
The continued clashes in Soweto caused economic instability. The South African rand devalued fast and the government was plunged into a crisis.
The African National Congress printed and distributed leaflets with the slogan "Free Mandela, Hang Voster", immediately linking the language issue to its revolutionary heritage and programme and helping establish its leading role (see Barush Hirson's "Year of Fire, Year of Ash" for a discussion of the ANC's ability to channel and direct the popular anger).
International reaction
The United Nations Security Council passed Resolution 392 strongly condemned the incident and the apartheid regime.Henry Kissinger, United States United States Secretary of State at the time, was about to visit South Africa at the time of the riot, and said that the uprisings cast a negative light on the entire country.
African National Congress (ANC) exiles called for international action and more economic sanctions against South Africa.
In the media
Images of the riots spread all over the world, shocking millions. The photograph of Hector Pieterson's dead body, as captured by photo-journalist Sam Nzima, caused outrage and brought down international condemnation on the Apartheid government.The Soweto riots are depicted in the 1987 film by director Richard Attenborough, Cry Freedom, and in the 1992 musical film Sarafina!. The riots also inspired a novel by Andre Brink called A Dry White Season, and a 1989 movie of the same title. In the 2003 film Stander, the Soweto riots start Captain Andre Stander's disillusionment with apartheid, and he seeks forgiveness from the father of a protesting student he killed.